Showing posts with label Film Law. Show all posts
Showing posts with label Film Law. Show all posts

01 May 2010

Kuta Cowboys -- Gigolos, Prostitutes, or Self-Employed Entrepreneurs?

A recent documentary exploring the life and times of Bali's Kuta Cowboys has caused an uproar. An uproar that sees Indonesian police trying to build a criminal case against the film's director, Singaporean, Amit Virmani. The life and times of Kuta Cowboys is not something new nor is it something that is not widely known about. Most Balinese, most Indonesians, and most visitors to Bali are aware of the Kuta Cowboys irrespective of whether they have ever been in need of the special services that these young men provide.

A Kuta Cowboy might be described as a tour guide ++. Generally, the services provided depend on the demands of the respective client; it may be a full-service gig (no allusion to gigolo intended), then again it might be as simple as providing company during a holiday. Are the Kuta Cowboys male prostitutes? No. The service provided is so much more than a pure sexual one. The service might include sex, but the sex is not a core service nor is it the primary service. So, it is pretty hard to sustain an argument that Kuta Cowboys are male prostitutes.

Are they gigolos? Perhaps, but in my mind, No. A gigolo, strictly speaking, is a man supported by a woman in return for attention. This attention is primarily based on sexual encounters. So, once again, it is hard to sustain and maintain an argument that Kuta Cowboys are gigolos as the services provided are much more varied and are not premised solely on sex.

It is more likely that the best way to look at Kuta Cowboys is looking at them as self-employed entrepreneurs. They are generally young men who provide myriad of services that may or may not include sex. These men are then compensated for their time and service.

However, that said, the reality is also one where I have not heard of a Kuta Cowboy that has not provided sexual services as part of the full-service experience. Yet, I have not been actively researching the topic with a view to writing some sort of thesis on the subject.

The police have gone to some lengths to state that they are not pursuing the Kuta Cowboys as criminals, although perhaps they should if there is a belief that they are prostitutes as prostitution is illegal in Indonesia, but rather the police are arresting them as a means of being able to interview them and build a case against Virmani. The police are acting under the provisions of the 1992 Film Law, apparently. The police interpretation is that Virmani has shot a film in Indonesia without first obtaining the correct permits. For this breach of the law he could conceivably be sent to prison for one year and / or fined up to IDR 40 million.

This got me thinking. Would one need a film permit to bring a hand-held video camera into Indonesia and take holiday video footage? What about if this holiday footage is then cobbled together and put on YouTube? Or, heaven forbid, it was cobbled together at some later date and made into a short film and shown at a film festival? Are Indonesians and foreigners going to need to get a film permit to carry mobile phones with cameras? Let's face it, there is a lot of footage on the internet at places like YouTube, LiveLeak, and others that has been shot using the video function of a mobile phone. This video is clearly video that can be cobbled together into a more substantial piece of creative work and published.

It would seem that Indonesia's film law, and the people who drafted it, has not considered the available technology and the widespread use of social networking opportunities quite deeply enough.

Oh well...

18 September 2009

Maria Ozawa, Miyabi, Indonesia, and the MUI





On the completely unimportant news front, Maria Ozawa, or as she is better known, Miyabi (all images freely available on the internet), has made a trip to Indonesia and is to appear in a film. Now, before you get all hot and bothered, and despite her claim to fame as a recognized porn film star from Japan, the film is not to be porn. That said, the title of the film is "Kidnap Miyabi." So, perhaps the Indonesian producers of the film are capitalizing on her fame as a porn star.

I wonder would this film contravene the provisions of the new film law?

Nevertheless, the Indonesian Ulema Council (Majelis Ulama Indonesia / MUI) an organization that considers itself as spokesperson for all things Islam and Muslim, has decided that Maria Ozawa appearing in an Indonesian film is going to damage Indonesia's standing in the rest of the world. Although, I would have thought that any damage in the eyes of God might have been something more to fear.

It is a little bizarre that the MUI is worried that a Japanese porn star is going to damage Indonesia's standing in the world community, but seem less worried, or actually not worried at all, that the passage of regional legislation in Aceh that permits stoning of adulterers is not going to damage Indonesia's standing.

It would seem that the MUI is worried what message this sends to the world community, namely: that Indonesia has to import porn stars to appear in Indonesian non-porn films. Besides, it is not like Indonesia does not have some home grown porn stars that it could have turned to for this role, is it?

12 September 2009

New Film Law -- Indonesia -- Extended Version...

This was originally written for http://en.hukumonline.com and can be found there. This is a slightly amended version of that piece.

Overview


The bill is not short on controversy and not all stakeholders are happy about the provisions that have been codified into the new law. The bill, as most Indonesian laws do, make grand and bold statements as to the context in which the bill was drafted and debated. In this case, the bill suggests that the reformasi that Indonesia has undergone since 1998 and the fall of the New Order Regime of the former president Soeharto included not only a political reformation but a cultural one too. As part of this cultural reformation the manner in which film is viewed has changed.

Consequently, the previous regulatory framework for film, Law No. 8 of 1992, is no longer fit for purpose and needed to be repealed and replaced with a piece of legislation that reflects the current state of the Indonesian film industry in 2009.

A Step In The Right Direction
The government views the new law as a step in the right direction with respect to the promotion and development of the thriving Indonesian film industry. However, in contrast, some within the thriving Indonesian film industry are openly questioning whether the new law is going to be conducive to the freedom of expression they have enjoyed in recent years to make the films they have wanted to make or whether the new provisions are going to stifle their creative opportunities with respect to making films that satisfy their creative energy. And, any stifling of the creative aspects of film-making would seemingly fly in the face of a recent Presidential Instruction on the Creative Economy.

Principles of the New Law
Indonesian laws generally include simple statements that are then left to either the elucidations of the law to explain or later implementing regulations to provide clarity to the statement with respect to how it is to be interpreted or enforced. The principles are a perfect case in point. Article 2 simply lists nine points which seemingly constitute the principles upon which the law is to be based, and presumably interpreted:
a. An Almighty God;
b. Humanity;
c. Unity in Diversity (bhinneka tunggal ika);
d. Justice;
e. Benefit;
f. Legal certainty;
g. Collectiveness;
h. Partnership; and
i. Policy.

Each of these is explained in detail in the elucidations. For example, the unity in diversity principle would require that films respect the diversity of cultures and ethnicity that is prevalent in Indonesia. Whereas, the definition for benefit is pretty much self-explanatory and requires only that films bring benefit to not only the people but the state as well.

Objectives and Functions
Similarly the objectives and functions of the new law are nothing more than mere statements. Unfortunately, the elucidations provide no further insight other than to say that all of the terms in Articles 3 and 4 are self-explanatory. Among the objectives are: advancing the prosperity of the community, introducing the cultures and diversity of Indonesia to the world, to educate, and to guide honor, among others. Whereas the function of the law is much more simple: cultural, educational, entertaining, informative, drive creative works, and economical.

The Debate
The debate, although seemingly settled, with the passage of the bill through the House of Representatives (Dewan Perwakilan Rakyat / DPR) on 8 September 2009 may not be the end of the matter as there have been concerns raised with regards to whether or not quorum was reached in the DPR when the bill was passed. However, a more pertinent debate is whether the provisions infringe on the freedom of expression that Indonesians believed they enjoy as part of the series of Constitutional amendments made at the beginning of the reformation period or not.

At the heart of this debate is whether a modern and developing democracy such as Indonesia needs a censorship board or agency to vet film content or whether a film classification board would be sufficient for the purpose of rating films based on their content. Furthermore, the new law stipulates that film scripts must be registered and listed with the minister at least three months prior to any filming being undertaken. Ostensibly, this is to ensure that no two films are being made with the same title or on the same content / issues. Nevertheless, this provision would seemingly provide the power to the minister to vet and then veto any film which the minister deemed to be inappropriate.

Moral Values and Societal Norms
The provisions of the new law require that all films conform to explicit societal mores and norms, and these are set out with respect to what is prohibited in Article 6. Simple, scenes that show violence, gambling, the misuse and abuse of drugs and other addictive substances, pornography, provocation between ethnic groups or races, questions religion or religious practices, encourages criminal activity or lowers the honor of the community are all prohibited.

In essence, a foreign film like Ocean’s Eleven, which deals with gambling, and therefore would seemingly have to fall foul of the censors and be prohibited from screening. Similarly, local Indonesian films such as the martial arts film, Merantau, might also fall foul of Indonesia’s new censorship board as a consequence of the scenes that portray violence, drugs, and perhaps even scenes devoted to issues of human trafficking.

Anti-Monopoly Provisions
The inclusion of anti-monopoly and unfair business competition provisions in the new film law in an interesting development with respect to re-legislating an area already covered in other laws and an area where there is a specific institution, the Commission for the Supervision of Business Competition (Komisi Pengawas Persaingan Usaha / KPPU), in place to hear complaints and allegations that companies have, or are, engaged in monopolistic and unfair business practices.

The reality is that those involved in the film industry must now pay particular attention to the manner in which they make their films, and then deal to have them shown in Indonesian cinemas and theatres.

Article 13, for example, states that all those involved in the showing of films must not only show the films of one film-maker or show imported films for more than 50% of the hours they show films in any six-month period. A breach of these provisions is deemed to be the exercise of a monopoly or engaging in unfair business practices.

Article 14 prohibits the entering into an agreement with any film business where that agreement is designed to hinder a competitor. Any agreement that is deemed to hinder is a breach of the provision.

Both Article 13 and 14 are then addressed in Article 80 which sets out the penalties for breach. These penalties include, for the breach of Article 13, a term of imprisonment up to six months or a fine of IDR 100 billion. For a breach of Article 14 (Art. 80(2)) is similarly a term of imprisonment up to six months and a fine of IDR 100 billion.

The question is whether or not the film law needs to define what constitutes a monopoly or an unfair business practice. It is clear that the purpose of the KPPU is to make these determinations within the framework of the prevailing law. The new Film Law does not mention the KPPU by name but Article 80(3) would imply that under the prevailing laws and regulations currently in force in Indonesia that the most likely venue for any dispute regarding monopolistic and unfair business practices is the KPPU.

Nevertheless, the provisions of the film law would seemingly restrict the ability to determine what constitutes a monopoly or an unfair business practice to what is stated in Articles 13 and 14.

Age Classifications
The new law sets out four classifications; all ages, 13+ years of age, 17+ years of age, and 21+ years of age. Films for the 21+ classification can only be screened between the hours of 23.00 and 03.00 and these films cannot be screened in a public place.

Foreign Films and Film-Makers
Foreign film makers wanting to use an Indonesian location must obtain the permission of the minister prior to shooting being commenced. The Elucidations to this provision only state that it is ‘self-explanatory’. Presumably, the permit procedure would require that the foreign film maker submit a script and all other relevant information prior to the minister considering a permit application.

Expansion of the Indonesian Film Industry Through Quotas
The government’s argument for the new law supporting the development and expansion of the Indonesian film industry relies on the rather short Article, Article 32, which stipulates that at least 60% of all the hours that films are shown during any six-month period must be Indonesian films. The question many film makers have is whether they can make a sufficient number of films in light of all the prohibitions they are under with regards to content.

Interestingly, this provision seems very unlikely to guarantee quality local film making, but rather seems more likely to guarantee mass production of films designed to fill a quota. There are legitimate concerns that this particular provision may serve to undermine quality Indonesian film making in the future.

Film Appreciation
Film festivals, or more broadly film appreciation activities, are specifically regulated under the new law. These activities can be undertaken by private individuals, groups or organizations, the central government, or regional governments. Nevertheless, specific provisions on how the relevant articles are to be implemented will become clearer once the associated Ministerial Regulations are issued.

Central Government and Regional Government Authorities – Devolution of Power
The devolution of authorities under the provisions provides that the regional governments can facilitate film production within their respective regional areas. This would include facilitating Indonesian films to satisfy the 60% content provisions noted previously. Regional governments would also be required to facilitate the production of documentary films on their respective cultural uniqueness and other regionally specific issues.

Facilities and Incentives
The central government has responsibility with respect to facilitating film-making through the provision of tax and other kinds of duty and excise exemptions and reductions.

Funding
The funding of films is set out as a joint responsibility that would permit the central and regional governments to contribute. However, it is expected that any funds that are to be provided by government would be best administered through the creation of a film corporation which is tasked specifically with managing these funds. Unfortunately, the new law and the elucidations do not provide any additional input on this issue beyond funding being a joint responsibility.

Sanctions
The new law sets out both administrative and criminal sanctions. The administrative sanctions are the standard written warnings, fines, temporary suspension of activities, and the revocation of licenses and permits. The criminal sanctions provide for terms of imprisonment of between 6 months and 2 years, and fines of between IDR 10 billion and IDR 100 billion.

For example, the screening of a film that has not been passed by the censorship board is liable for criminal penalties that include a term of imprisonment of up to two years or a fine of IDR 10 billion.

Where the breach is committed by a corporation, then the penalties are increased by one third.

Censorship Board
Finally, the current censorship board is to remain in place until such time as the new censorship board is installed. The new censorship board must be installed no later than 18 months from the date of enactment of the new law.

The Censorship Board is classified as an independent body that reports to the president through the relevant minister. The primary job of the Censorship Board is obvious, to censor films and film trailers. Every film that is to be shown in Indonesia must have successfully negotiated the Censorship Board.

The Censorship Board is to do its work based on the provisions of Articles 6 and 7. Interestingly, the Censorship Board, aside from just making a determination as to whether a film or a film trailer meets the exacting standards of Articles 6 and 7, can also make recommendations for the imposition of sanctions on film-makers who breach the provisions of the law.

The Censorship Board is to comprise of 17 individuals of which 12 are to be nominated by the community and 5 are to be nominated by the government. Each member is to be appointed to a four-year term and may be re-appointed for a further four-year term. Appointment is by the president in consultation with the DPR.

Conclusion
The new law is not without some controversy. The majority of this controversy has centered on whether the new law will impinge upon, and restrict, creative film-making. It is clear that the new law holds this potential. Nevertheless, as with any law the proof of the pudding is going to be enforcement. If the government is committed to enforcing the law as it has passed then there would appear to be very little wriggle room for film makers.

Films are required, under the new law, to meet some very exacting standards and as such any deliberate breach of the provisions to make a point would be a brave move on the part of film makers. This is particularly so when a script must be registered with the minister before production can start and then the film also has to negotiate a Censorship Board rather than a classification board. This is even more onerous when film makers realize that the Censorship Board has the power to recommend sanctions on film makers determined to have breached the prevailing provisions in Articles 6 and 7.

Finally, however, the entry into law appears a mere formality with the president expected to sign the bill.