Robby Shine Rapes a 13-Year-Old?

Robby Shine is an Indonesian actor. He is also allegedly responsible for the rape of a 13-year-old.

Shine was in Batam for an Indonesian Film Festival (FFI) event where he was scheduled to present. However, in his spare time leading up to the event, Shine hit the town and met up with a 13-year-old fan and decided that it would be a good idea to take her to a pub, load her up with alcohol, and then take her back to his hotel. It is at his hotel that he is alleged to have raped and sexually molested her.

Apparently, Shine had promised to make the girl famous. Irrespective of the outcome of the investigation and any subsequent trial, he has in fact made her famous. I would hazard a guess that this is not what the young girl, who has been identified only as "S", had in mind when she met Shine.

The police have stated that they have the testimony of the victim and CCTV footage from the hotel that presumably confirms that the girl was there. Once the girls parents found out about the alleged sexual assault, they immediately reported it to police. Shine was arrested at the Hang Nadim airport as he was about to board a flight to Jakarta.

The festival organisers have apologised for the controversy.

Everyone is entitled to the presumption of innocence until such time as they are proven to be guilty. However, if he is proven guilty and sentenced to prison, the treatment of child sex offenders in prison by other prisoners is notoriously bad. I might try and follow developments in this case, particularly whether it goes to trial and if it does, what the verdict is.

Trying this Digg It thing.

Photo courtesy of Facebook.

MUI and the Q Film Festival...

The MUI, the Indonesian Ulema Council, is always good for coming up with creative ways to characterise all manner of things, but let's face it human rights is not one of their fortes. So, it was mildly amusing to read that the MUI has decided that its position for opposing the Q film festival being held in Jakarta is that homosexuality is a breach of human rights.

The Q film festival is Asia's largest gay and lesbian film festival. The fact that it is being held in Indonesia is a victory for Indonesian gay and lesbian activists and for moderate Islam. Nevertheless, there are always those hard-liners who cannot accept nor tolerate difference. These people are not only the fanatics of the Islamic Defenders' Front (FPI) but also the upstanding interpreters of God's words at the MUI.

The rest of the MUI argument is that the French, German and Japanese governments are violating Indonesia's sovereignty by allowing gays and lesbians to screen films using their facilities. According to the MUI, homosexuality is just not the Indonesian way, it is not culturally acceptable, and besides all of these countries call themselves defenders of human rights but actively engage in permitting the abuse of human rights by tolerating homosexuality.

Aside from not being culturally acceptable in Indonesia, the MUI also makes the point that homosexuality is not tolerated in Islam either. But, most Indonesians would know this already in light of Tifatul Sembiring's recent tweets and his quoting of some relevant Sura. Yet, I can think of a few places where the practice of Islam is less moderate than in Indonesia but seems to be tolerated in the turning of a blind eye sense. Maybe, Ma'ruf should watch The Kite Runner, he might learn a thing or two about life.

Yes, if you are shaking your head and wondering whatever are they talking about, then you are not alone.

However, head shaking aside. The argument that homosexuality is a violation of human rights deserves a second look because it is an argument that I have not heard before. It is also an argument that I had to think about in order to get my head around it. After all, I figured that if we are all children of God then we are products of God and as such will be responsible to her (or him) come judgment day. But, it would seem, according to Ma'ruf Amin of the MUI, argues that homosexuality is a breach of human rights because God gave rights to men and women to marry each other, but not to men to marry men or women to marry other women.

Uh huh, now I get it, gay marriage is forbidden in Islam. Although, I am not a big fan of Wikipedia as an authoritative source of information, it is worth a read because it can quite often point one towards more authoritative sources. However, this Wikipedia entry on homosexuality in Islam is worth a read, particularly the part about the history  of homosexuality.

New Film Law -- Indonesia -- Extended Version...

This was originally written for http://en.hukumonline.com and can be found there. This is a slightly amended version of that piece.

Overview

The bill is not short on controversy and not all stakeholders are happy about the provisions that have been codified into the new law. The bill, as most Indonesian laws do, make grand and bold statements as to the context in which the bill was drafted and debated. In this case, the bill suggests that the reformasi that Indonesia has undergone since 1998 and the fall of the New Order Regime of the former president Soeharto included not only a political reformation but a cultural one too. As part of this cultural reformation the manner in which film is viewed has changed.

Consequently, the previous regulatory framework for film, Law No. 8 of 1992, is no longer fit for purpose and needed to be repealed and replaced with a piece of legislation that reflects the current state of the Indonesian film industry in 2009.

A Step In The Right Direction
The government views the new law as a step in the right direction with respect to the promotion and development of the thriving Indonesian film industry. However, in contrast, some within the thriving Indonesian film industry are openly questioning whether the new law is going to be conducive to the freedom of expression they have enjoyed in recent years to make the films they have wanted to make or whether the new provisions are going to stifle their creative opportunities with respect to making films that satisfy their creative energy. And, any stifling of the creative aspects of film-making would seemingly fly in the face of a recent Presidential Instruction on the Creative Economy.

Principles of the New Law
Indonesian laws generally include simple statements that are then left to either the elucidations of the law to explain or later implementing regulations to provide clarity to the statement with respect to how it is to be interpreted or enforced. The principles are a perfect case in point. Article 2 simply lists nine points which seemingly constitute the principles upon which the law is to be based, and presumably interpreted:
a. An Almighty God;
b. Humanity;
c. Unity in Diversity (bhinneka tunggal ika);
d. Justice;
e. Benefit;
f. Legal certainty;
g. Collectiveness;
h. Partnership; and
i. Policy.

Each of these is explained in detail in the elucidations. For example, the unity in diversity principle would require that films respect the diversity of cultures and ethnicity that is prevalent in Indonesia. Whereas, the definition for benefit is pretty much self-explanatory and requires only that films bring benefit to not only the people but the state as well.

Objectives and Functions
Similarly the objectives and functions of the new law are nothing more than mere statements. Unfortunately, the elucidations provide no further insight other than to say that all of the terms in Articles 3 and 4 are self-explanatory. Among the objectives are: advancing the prosperity of the community, introducing the cultures and diversity of Indonesia to the world, to educate, and to guide honor, among others. Whereas the function of the law is much more simple: cultural, educational, entertaining, informative, drive creative works, and economical.

The Debate
The debate, although seemingly settled, with the passage of the bill through the House of Representatives (Dewan Perwakilan Rakyat / DPR) on 8 September 2009 may not be the end of the matter as there have been concerns raised with regards to whether or not quorum was reached in the DPR when the bill was passed. However, a more pertinent debate is whether the provisions infringe on the freedom of expression that Indonesians believed they enjoy as part of the series of Constitutional amendments made at the beginning of the reformation period or not.

At the heart of this debate is whether a modern and developing democracy such as Indonesia needs a censorship board or agency to vet film content or whether a film classification board would be sufficient for the purpose of rating films based on their content. Furthermore, the new law stipulates that film scripts must be registered and listed with the minister at least three months prior to any filming being undertaken. Ostensibly, this is to ensure that no two films are being made with the same title or on the same content / issues. Nevertheless, this provision would seemingly provide the power to the minister to vet and then veto any film which the minister deemed to be inappropriate.

Moral Values and Societal Norms
The provisions of the new law require that all films conform to explicit societal mores and norms, and these are set out with respect to what is prohibited in Article 6. Simple, scenes that show violence, gambling, the misuse and abuse of drugs and other addictive substances, pornography, provocation between ethnic groups or races, questions religion or religious practices, encourages criminal activity or lowers the honor of the community are all prohibited.

In essence, a foreign film like Ocean’s Eleven, which deals with gambling, and therefore would seemingly have to fall foul of the censors and be prohibited from screening. Similarly, local Indonesian films such as the martial arts film, Merantau, might also fall foul of Indonesia’s new censorship board as a consequence of the scenes that portray violence, drugs, and perhaps even scenes devoted to issues of human trafficking.

Anti-Monopoly Provisions
The inclusion of anti-monopoly and unfair business competition provisions in the new film law in an interesting development with respect to re-legislating an area already covered in other laws and an area where there is a specific institution, the Commission for the Supervision of Business Competition (Komisi Pengawas Persaingan Usaha / KPPU), in place to hear complaints and allegations that companies have, or are, engaged in monopolistic and unfair business practices.

The reality is that those involved in the film industry must now pay particular attention to the manner in which they make their films, and then deal to have them shown in Indonesian cinemas and theatres.

Article 13, for example, states that all those involved in the showing of films must not only show the films of one film-maker or show imported films for more than 50% of the hours they show films in any six-month period. A breach of these provisions is deemed to be the exercise of a monopoly or engaging in unfair business practices.

Article 14 prohibits the entering into an agreement with any film business where that agreement is designed to hinder a competitor. Any agreement that is deemed to hinder is a breach of the provision.

Both Article 13 and 14 are then addressed in Article 80 which sets out the penalties for breach. These penalties include, for the breach of Article 13, a term of imprisonment up to six months or a fine of IDR 100 billion. For a breach of Article 14 (Art. 80(2)) is similarly a term of imprisonment up to six months and a fine of IDR 100 billion.

The question is whether or not the film law needs to define what constitutes a monopoly or an unfair business practice. It is clear that the purpose of the KPPU is to make these determinations within the framework of the prevailing law. The new Film Law does not mention the KPPU by name but Article 80(3) would imply that under the prevailing laws and regulations currently in force in Indonesia that the most likely venue for any dispute regarding monopolistic and unfair business practices is the KPPU.

Nevertheless, the provisions of the film law would seemingly restrict the ability to determine what constitutes a monopoly or an unfair business practice to what is stated in Articles 13 and 14.

Age Classifications
The new law sets out four classifications; all ages, 13+ years of age, 17+ years of age, and 21+ years of age. Films for the 21+ classification can only be screened between the hours of 23.00 and 03.00 and these films cannot be screened in a public place.

Foreign Films and Film-Makers
Foreign film makers wanting to use an Indonesian location must obtain the permission of the minister prior to shooting being commenced. The Elucidations to this provision only state that it is ‘self-explanatory’. Presumably, the permit procedure would require that the foreign film maker submit a script and all other relevant information prior to the minister considering a permit application.

Expansion of the Indonesian Film Industry Through Quotas
The government’s argument for the new law supporting the development and expansion of the Indonesian film industry relies on the rather short Article, Article 32, which stipulates that at least 60% of all the hours that films are shown during any six-month period must be Indonesian films. The question many film makers have is whether they can make a sufficient number of films in light of all the prohibitions they are under with regards to content.

Interestingly, this provision seems very unlikely to guarantee quality local film making, but rather seems more likely to guarantee mass production of films designed to fill a quota. There are legitimate concerns that this particular provision may serve to undermine quality Indonesian film making in the future.

Film Appreciation
Film festivals, or more broadly film appreciation activities, are specifically regulated under the new law. These activities can be undertaken by private individuals, groups or organizations, the central government, or regional governments. Nevertheless, specific provisions on how the relevant articles are to be implemented will become clearer once the associated Ministerial Regulations are issued.

Central Government and Regional Government Authorities – Devolution of Power
The devolution of authorities under the provisions provides that the regional governments can facilitate film production within their respective regional areas. This would include facilitating Indonesian films to satisfy the 60% content provisions noted previously. Regional governments would also be required to facilitate the production of documentary films on their respective cultural uniqueness and other regionally specific issues.

Facilities and Incentives
The central government has responsibility with respect to facilitating film-making through the provision of tax and other kinds of duty and excise exemptions and reductions.

Funding
The funding of films is set out as a joint responsibility that would permit the central and regional governments to contribute. However, it is expected that any funds that are to be provided by government would be best administered through the creation of a film corporation which is tasked specifically with managing these funds. Unfortunately, the new law and the elucidations do not provide any additional input on this issue beyond funding being a joint responsibility.

Sanctions
The new law sets out both administrative and criminal sanctions. The administrative sanctions are the standard written warnings, fines, temporary suspension of activities, and the revocation of licenses and permits. The criminal sanctions provide for terms of imprisonment of between 6 months and 2 years, and fines of between IDR 10 billion and IDR 100 billion.

For example, the screening of a film that has not been passed by the censorship board is liable for criminal penalties that include a term of imprisonment of up to two years or a fine of IDR 10 billion.

Where the breach is committed by a corporation, then the penalties are increased by one third.

Censorship Board
Finally, the current censorship board is to remain in place until such time as the new censorship board is installed. The new censorship board must be installed no later than 18 months from the date of enactment of the new law.

The Censorship Board is classified as an independent body that reports to the president through the relevant minister. The primary job of the Censorship Board is obvious, to censor films and film trailers. Every film that is to be shown in Indonesia must have successfully negotiated the Censorship Board.

The Censorship Board is to do its work based on the provisions of Articles 6 and 7. Interestingly, the Censorship Board, aside from just making a determination as to whether a film or a film trailer meets the exacting standards of Articles 6 and 7, can also make recommendations for the imposition of sanctions on film-makers who breach the provisions of the law.

The Censorship Board is to comprise of 17 individuals of which 12 are to be nominated by the community and 5 are to be nominated by the government. Each member is to be appointed to a four-year term and may be re-appointed for a further four-year term. Appointment is by the president in consultation with the DPR.

Conclusion
The new law is not without some controversy. The majority of this controversy has centered on whether the new law will impinge upon, and restrict, creative film-making. It is clear that the new law holds this potential. Nevertheless, as with any law the proof of the pudding is going to be enforcement. If the government is committed to enforcing the law as it has passed then there would appear to be very little wriggle room for film makers.

Films are required, under the new law, to meet some very exacting standards and as such any deliberate breach of the provisions to make a point would be a brave move on the part of film makers. This is particularly so when a script must be registered with the minister before production can start and then the film also has to negotiate a Censorship Board rather than a classification board. This is even more onerous when film makers realize that the Censorship Board has the power to recommend sanctions on film makers determined to have breached the prevailing provisions in Articles 6 and 7.

Finally, however, the entry into law appears a mere formality with the president expected to sign the bill.

China, Tibet, and Sharon Stone

The fact that celebrities are always hungry for just that, celebrity, it must not be surprising to see Sharon Stone throw herself into the thick of things in the fight for a Free Tibet. Yet, this might come at some cost, personal and professional, to her. However, one might argue that this is in fact karma.

The 12 May earthquake that struck China was devastating in terms of not only the destruction of infrastructure but in human life! The official death toll is now above 68,000 and is expected to continue to rise.

The Sichuan province where this quake occurred has been beset by aftershocks and the biggest current fear is that dams in the area have become unstable and are likely to burst. The Chinese government is currently evacuating people from in and around the most seriously threatened dams. So far some 160,000 people have been moved and that number could swell to more than 1.3 million in the worst case scenario.

The idea that there is 50,000 Olympic sized swimming pools of water that could be released in a catastrophic dam burst is difficult to visualize in terms of the sheer scope of what that would look like.

With more than 45 million people affected by the quake and some 5 million homeless the idea that this is bad karma coming back to level the score is in bad taste. The idea of what goes around comes around in individual cases may be acceptable but when the bad karma to which you claim affects the lives of so many innocents then there are issues of common human decency to be explored.

I think that Tibet should be free of Chinese rule. I think that Tibet should be independent. However, His Holiness the Dalai Lama has recently been on the record stating that he only wants greater autonomy to be afforded to the people of Tibet rather than independence. Whether he harbors other desires for an independent Tibet he is not saying so publicly at the moment.

Back to Sharon Stone. A brief interview with her where the comment were made has appeared on You Tube where she is claiming that the destructive earthquake that caused such huge loss of life was just a case of bad karma coming back to haunt China for the way that it has mistreated Tibetans.

The response has been swift. Chinese biggest theatre chain has decided to ban her movies from their theatres. This will severely limit the revenue that her films will take in Asia's biggest film market.

I guess though that bad karma is true as the remarks she made have also come back to haunt her as well. I am all for people expressing their personal opinions and beliefs. I am more than happy for Sharon Stone to express her disgust at the treatment of Tibetans by the Chinese government. I am a lot less sympathetic to comments that justify the extent of the human suffering on karma alone.

This in no way belittles the suffering of the Tibetans at the hands of the Chinese. The idea that bad karma comes back to haunt you might logically be applied in reverse, that is maybe the Tibetans have done something to deserve their bad karma.

Thinking before one speaks is always good advice!

Film Festivals the Japanese Way...

It is being reported that this weekend will see a rare festival or more aptly a screening of Japanese "sexual films". Unfortunately, I am not in Japan to see this rare festival and cannot rightly say whether 'sexual films' is code for pornography. Nevertheless, I am guessing that it is. The festival is the 'Extreme Love Festival'. It seems that the Japanese do not do anything in moderation!

It seems that the French are quite happy to be involved in the screening of films with explicit sexual content. To this end the French Embassy is sponsoring two French films; "Baise-Moi" ("Fuck Me") by Virginie Despentes and Coralie Trinh Thi and "Une Vraie Jeune Fille" ("A Real Young Girl") by Catherine Breillat. If I recall correctly Baise-Moi ran into some censorship trouble in Australia when it was to be screened there.

Generally, porn is readily available in Japan but the genitalia are obscured or blurred. The Antara news report suggests that it is not uncommon to see the blokes flipping through pornographic magazines on the subway trains of Japan. I gotta say, I was in Tokyo last August (2007) and rode the subway everyday for a week and did not see anyone flipping through a porn mag! Although there does not seem to be any such modesty or prohibition when it comes to hentai or pornographic comics.

I wonder when Indonesia will have an "Extreme Film Festival". Nah, I am not really wondering as it will not happen in my life-time. But then again, never say never! :)